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發布時間:2026-03-25 14:07:33
chanzhiwenyurendongwenyiyang,zuichuyeshiyoufojiaozhuangshidexingqieryinjindeyizhongwailaituanyangshi,congqiyuanliukan,zuizaoliuxingyuxiyahezhongyadiqu,houyingxiangdaoouzhou,chengweiouzhouzhuangshiyishuzhongdeyizhonggudianyangshi,ziguxilazhiqingjiadangchanshengxingbushuai。zhongguozaoqifozhuangshizhongdechanzhiwenjibenbaochileyinduchanzhiwendeyuanmao,zaihoulaidefazhanzhongyouyanhuachuleduozhongbianhua,tayurendongwenyiyang,yeshicujinzhongguojuancaowenxingchengdejichuzhiyi。
過guo去qu往wang往wang把ba纏chan枝zhi與yu卷juan草cao紋wen混hun為wei一yi談tan,籠long統tong地di稱cheng其qi為wei卷juan草cao紋wen或huo纏chan枝zhi紋wen,現xian在zai看kan來lai這zhe是shi不bu夠gou確que切qie的de,兩liang者zhe不bu僅jin是shi源yuan與yu流liu的de關guan係xi,在zai表biao現xian形xing式shi上shang也ye有you明ming顯xian差cha異yi,當dang卷juan草cao紋wen風feng靡mi一yi時shi時shi,纏chan枝zhi紋wen並bing沒mei有you像xiang忍ren冬dong那na樣yang消xiao亡wang,而er是shi同tong步bu發fa展zhan。宋song代dai之zhi後hou,卷juan草cao紋wen逐zhu漸jian失shi去qu了le昔xi日ri的de風feng采cai,纏chan枝zhi紋wen卻que興xing盛sheng不bu衰shuai,直zhi至zhi近jin現xian代dai仍reng然ran沿yan用yong,而er卷juan草cao紋wen卻que被bei定ding格ge在zai“唐草”這一具有特定時代性的概念上。
纏枝紋的形式與卷草紋有相似之處,都是以一種藤蔓卷草作波形和渦形結構,並具有連綿不斷、委婉多姿和富有動感的藝術特色。所不同的是纏枝紋大多枝、葉、花區分明確,結構突出,清秀優雅,尤其是紋樣所表現的具體植物特征較為明確,如纏枝蓮花、纏枝葡萄、纏枝牡丹、纏枝石榴等。在佛教裝飾中,纏枝紋往往與動物和人物相組合,構楊“人物纏枝紋”或“鳥獸纏枝紋”等。
zaoqichanzhideneirongzhuyaoweiputaohelianhuahuoyurenwudezuhe,putaozuoweizhuangshiticaizaizhongguodechuxian,yufojiaodechuanruyouzhijieguanxi。zhongguozaoqidefojiaozhuangshizhong,chanzhiputaowenhainengshixiandikanchuluomashideyijiang。ruyungangshikuzhongdi9kumendemenkuangbianshituan,zailianmianjinxiudebozhuangtengmanjiegouzhong,dachuandeputaofanzhuanqijian,jianxibingyouqinniaoqixi,zaizheliyepianzhishizuoweitianpukongjiandepeichen,jiegouyanjinfuyouzhangli。suidaidechanzhiwenxiandebijiaoshuzhanqingqiao,keyidezhuangshichulijiaoshao,rumogaokudi390窟窟頂的藻井圖案:在中心蓮花紋的周圍飾以纏枝的蓮花紋,幹脆利落,多了幾分飄逸和直率。前文中曾提到過的莫高窟的第427窟中的隋代邊飾也具有同樣的風格特征,飛轉灑脫的藤蔓結構,正、側、背(bei)變(bian)化(hua)豐(feng)富(fu)的(de)蓮(lian)花(hua)左(zuo)穿(chuan)右(you)插(cha),十(shi)分(fen)生(sheng)動(dong)靈(ling)活(huo),加(jia)上(shang)鉤(gou)狀(zhuang)葉(ye)片(pian)的(de)襯(chen)托(tuo),給(gei)人(ren)以(yi)快(kuai)捷(jie)的(de)速(su)度(du)感(gan)。唐(tang)代(dai)的(de)纏(chan)枝(zhi)紋(wen)則(ze)傾(qing)向(xiang)於(yu)富(fu)麗(li)婉(wan)妙(miao),多(duo)裝(zhuang)飾(shi)變(bian)化(hua),結(jie)構(gou)嚴(yan)整(zheng)且(qie)具(ju)格(ge)律(lv)感(gan),纏(chan)枝(zhi)紋(wen)的(de)內(nei)容(rong)也(ye)比(bi)前(qian)代(dai)豐(feng)富(fu),除(chu)纏(chan)枝(zhi)葡(pu)萄(tao)、纏枝蓮花外,纏枝石榴、纏枝牡丹以及各式纏枝花卉異彩紛呈,充滿生機。它與卷草紋相互響應,運用範圍也比卷草紋更廣泛。莫高窟第334窟初唐時期的纏枝牡丹紋邊飾圖案,花頭造型無論正麵、側(ce)麵(mian)還(hai)是(shi)背(bei),都(dou)十(shi)分(fen)工(gong)整(zheng)嚴(yan)謹(jin),葉(ye)片(pian)頭(tou)部(bu)的(de)裝(zhuang)飾(shi)性(xing)渦(wo)卷(juan)處(chu)理(li)得(de)華(hua)美(mei)甚(shen)至(zhi)有(you)些(xie)奢(she)侈(chi),其(qi)精(jing)巧(qiao)規(gui)整(zheng)的(de)整(zheng)體(ti)意(yi)匠(jiang)與(yu)同(tong)時(shi)代(dai)婉(wan)麗(li)肥(fei)碩(shuo)的(de)卷(juan)草(cao)紋(wen)樣(yang)形(xing)成(cheng)鮮(xian)明(ming)的(de)對(dui)照(zhao)。宋(song)以(yi)後(hou)的(de)纏(chan)枝(zhi)則(ze)將(jiang)唐(tang)代(dai)纏(chan)枝(zhi)紋(wen)和(he)卷(juan)草(cao)紋(wen)兩(liang)種(zhong)意(yi)匠(jiang)加(jia)以(yi)綜(zong)合(he),即(ji)取(qu)纏(chan)枝(zhi)紋(wen)之(zhi)“骨”,卷草之“肉”,形xing成cheng典dian麗li端duan莊zhuang的de理li性xing風feng格ge,總zong的de來lai說shuo,結jie構gou嚴yan謹jin以yi至zhi於yu消xiao弱ruo了le生sheng氣qi,花hua葉ye雖sui飽bao滿man但dan缺que乏fa變bian化hua,顯xian示shi出chu中zhong國guo佛fo教jiao裝zhuang飾shi走zou向xiang衰shuai亡wang的de征zheng兆zhao。與yu此ci同tong時shi,中zhong國guo世shi俗su工gong藝yi美mei術shu裝zhuang飾shi中zhong的de花hua卉hui植zhi物wu圖tu案an卻que是shi生sheng機ji盎ang然ran,也ye許xu正zheng是shi這zhe種zhong社she會hui大da趨qu勢shi的de轉zhuan移yi,造zao成cheng了le佛fo教jiao裝zhuang飾shi漸jian失shi昔xi日ri輝hui煌huang。
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