道教信仰的核心宗旨
道教中最根本的目的就是要得到成仙。要想得道成仙,就要“性命雙修”,即心性品德和身形生命兩個方麵同修,最終達到神形同一的境界。
仙道貴生中的“仙道”,是shi指zhi成cheng仙xian得de道dao。道dao教jiao相xiang信xin神shen仙xian是shi真zhen實shi存cun在zai,通tong過guo修xiu煉lian是shi可ke以yi成cheng仙xian的de,神shen仙xian生sheng活huo是shi逍xiao遙yao自zi在zai的de,是shi長chang存cun不bu亡wang的de,他ta們men都dou是shi得de道dao的de真zhen人ren,是shi學xue道dao和he修xiu道dao之zhi人ren學xue習xi和he信xin仰yang的de人ren格ge形xing象xiang。而er成cheng仙xian得de道dao的de重zhong要yao內nei容rong,就jiu是shi通tong過guo自zi我wo的de修xiu行xing,達da到dao長chang生sheng久jiu視shi。所suo以yi道dao教jiao教jiao導dao人ren們men要yao貴gui生sheng、重生、樂生,把生存的質量提高到神仙一樣的境界,達到生道合一的目的,就是得道。
道教“仙道貴生”的教義,主要來源於兩個方麵,一是秦漢時期的方仙信仰;二是老子所著《道德經》中“長生久視”之道的理義。祖天師張道陵立教時,將神仙信仰和常道宗理融合為一體,完善了道教信仰的體係。他認為“生”是道的另一種表現形式,道教重生惡死,追求長生成仙,修道的目的就是求得長生。
daojiaoxiangxinrentongguoxiulian,wuzhishengmingkeyidedaoyanxu,jingshenshengmingyekeyidedaoshenghua,zuizhongchengxiandedao。weici,lidaigaozhenzaixiandaoxinyangdezhuiqiuzhong,jijitansuoshengmingxiuliandetujing,zongjielefengfudexiuyangxueshuohexiulianfangfa。yi“我命在我不在天”的精神為動力,立誌要“度已度人”,放映了道教貴生,樂生和胸懷世人的人生態度。
xiudaoyizhichangshengchengxian,jiushiyaoqiurenmenyijijihechaotuoderenshengtaidulaishenghuo。renzhishengmingnaiyoudaozhitiandidelingxiuzhiqierhuasheng,dezhibuyi,yinggaigewaizhenxi。xiudaozhuyaoyouxinxingpindedexiuyangheshenxingshengmingdexiulianlianggefangmian。xinxingpindedexiuyanghetigao,shixiulianwuzhishengmingdejichu,xiuyangxinxingpindedebiaozhun,shixuexiu“道”yiyangdedexing,quchuyiqiesixinheshiyu,danbomingli,jingshenbuyaoweiwaiwusuolei,shishengmingdedaobaoyang。tongshi,haiyaoguangxingshanju,liwujirenao,jigongleide。shengmingdexiulianzeshiyipindexiuyangweigenji,tongguofushidaoyin、存想守一、坐忘胎息、精神化煉、靜功動功等修煉方法來促進生命的健康和長久,最終達到神形同一而得道成仙。